Why was it so hard for the ancient jews to be pure monotheists Essay

Why was it so hard for the ancient jews to be pure monotheists - Essay Example Abraham is the ancestor of Jews, Christians and Muslims; it is therefore these three religions are called as Abrahamic religions. All the three Abrahamic religions strongly believe(d) in the oneness of God. Actually, it is the basic teachings of the above mentioned religions to adopt monotheism i.e. worship one and the only God. Monotheism simply means belief in the unity of Almighty God, the Creator, the Sustainer, the Fashioner, the Omnipotent, the Lord of the Empyrean. The source of spiritual guidance and inspiration i.e. the divine scriptures reached to man through the prophets of God. And these Holy Scriptures including Torah, Bible and Quran clearly reveal that the Jews were instructed to worship only one God according to the sacred Covenant. â€Å"The essence of the Hebrew religion (i.e. Judaism)†, Alan (1993) states, â€Å"was that the Lord had made a covenant with the chosen people, the children of Israel.† And the first term of the covenant was worshipping of the one God (Yahweh). The Torah declares one God as the Creator of the world. In its words: â€Å"In the beginning Elohim created the heavens and the earth†. (Genesis: 1:1). The Quran affirms the covenant between the Lord and the Israelites stating the significance of monotheism in these words: â€Å"O Children of Israel! Remember My favor wherewith I favored you, and fulfill your (part of the) covenant, I shall fulfill My (part of the) covenant, and fear Me (only ).† (Al-Quran, 2: 40). Here, fear strongly signifies submission and worshipping. Further, Quran states regarding monotheism among early Judaism in these words: â€Å"And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.† (2: 83). It